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Oriental Orthodoxy is the communion of Eastern Christian Churches that recognize only three ecumenical councils — the First Council of Nicaea, the First Council of Constantinople and the Council of Ephesus. They reject the dogmatic definitions of the Council of Chalcedon. Hence, these Churches are also called Old Oriental Churches. Despite the potentially confusing nomenclature, Oriental Orthodox churches are distinct from those that are collectively referred to as the Eastern Orthodox Church. The Oriental Orthodox communion comprises six groups: Coptic Orthodox, Syriac Orthodox, Ethiopian Orthodox, Eritrean Orthodox, Malankara Orthodox Syrian Church, and Armenian Apostolic churches. These six churches, while being in communion with each other are completely independent hierachically and have no equivalent of the Bishop of Rome or Ecumenical Patriarch of Constantinople.

The Oriental Orthodox and other Christians split over differences in Christology. The First Council of Nicaea (321) declared that Jesus Christ was God, "consubstantial" with the Father; and the Council of Ephesus (431) that Jesus, though divine as well as human, was only one person. Twenty years after Ephesus, the Council of Chalcedon declared that Jesus had two complete natures, one human and one divine. Those who opposed Chalcedon likened its doctrine to the Nestorian heresy, condemned at Ephesus, that Christ was two persons, one divine and one human.

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Jesus of Nazareth (7–2 BC — 26–36 AD also known as Jesus Christ, is the central figure of Christianity and is revered by most Christian churches as the Son of God and the incarnation of God. Christian views of Jesus center on the belief that Jesus is divine, is the Messiah whose coming was prophesied in the Old Testament, and that he was resurrected after his crucifixion. In the 5th century, Pope Dioscorus, the Patriarch of Alexandria, refused to accept the Christological dogmas promulgated by the Council of Chalcedon, which held that Jesus has two natures: one divine and one human. Pope Dioscorus would accept only "of or from two natures" but not "in two natures." To the hierarchs who would lead the Oriental Orthodox, this was tantamount to accepting Nestorianism, which expressed itself in a terminology incompatible with their understanding of Christology. The Oriental Orthodox churches were often called Monophysite, although they reject this label, as it is associated with Eutychian Monophysitism; they prefer the term "non-Chalcedonian" or "Miaphysite" churches.

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Did you know...

• ...that St Abraham went into exile because he did not agree with the decision of the Council of Chalcedon?
• ...that St Abāmūn was tortured by a variety of means, including the rack, fire, red-hot irons, flogging, flaying, and the furnace before he was finally beheaded?
• ...that Pope Benjamin I of Alexandria was the thirty-eighth Pope of the Coptic Orthodox Church of Alexandria and he is regarded as one of the greatest patriarchs of the Coptic Church?
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"You victorious martyrs who endured torments gladly for the sake of the God and Savior, you who have boldness of speech toward the Lord himself, you saints, intercede for us who are timid and sinful men, full of sloth, that the grace of Christ may come upon us, and enlighten the hearts of all of us that so we may love him."

--St Ephrem the Syrian, As quoted in Ancient Christian Commentary: Mark, (1999) Thomas C. Oden and Christopher Hall, editors

"This is true perfection: not to avoid a wicked life because we fear punishment, like slaves; not to do good because we expect repayment, as if cashing in on the virtuous life by enforcing some business deal. On the contrary, disregarding all those good things which we do hope for and which God has promised us, we regard falling from God’s friendship as the only thing dreadful, and we consider becoming God’s friend the only thing truly worthwhile."

--St Gregory of Nyssa, As quoted in Gregory of Nyssa: The Life of Moses, (1978) Abraham Malherbe and Everett Ferguson, translators, p. 137

"Prayer is the inspiration of childhood, the refuge of youth and peace during old age."

--St Gregorios Geevarghese of Malankara, As quoted in VISION - a magazine of the Syrian Orthodox Archdiocese of Greater India, (Nov. 2000)

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